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152

I’m astounded whenever I finish something. Astounded and distressed. My perfectionist instinct should inhibit me from finishing; it should inhibit me from even beginning. But I get distracted and start doing something. What I achieve is not the product of an act of my will but of my will’s surrender. I begin because I don’t have the strength to think; I finish because I don’t have the courage to quit. This book is my cowardice.

If I often interrupt a thought with a scenic description that in some way fits into the real or imagined scheme of my impressions, it’s because the scenery is a door through which I flee from my awareness of my creative impotence. In the middle of the conversations with myself that form the words of this book, I’ll feel the sudden need to talk to someone else, and so I’ll address the light which hovers, as now, over rooftops that glow as if they were damp, or I’ll turn to the urban hillside with its tall and gently swaying trees that seem strangely close and on the verge of silently collapsing, or to the steep houses that overlap like posters, with windows for letters, and the dying sun gilding their moist glue.

Why do I write, if I can’t write any better? But what would become of me if I didn’t write what I can, however inferior it may be to what I am? In my ambitions I’m a plebeian, because I try to achieve; like someone afraid of a dark room, I’m afraid to be silent. I’m like those who prize the medal more than the struggle to get it, and savour glory in a fur-lined cape.

For me, to write is self-deprecating, and yet I can’t quit doing it. Writing is like the drug I abhor and keep taking, the addiction I despise and depend on. There are necessary poisons, and some are extremely subtle, composed of ingredients from the soul, herbs collected from among the ruins of dreams, black poppies found next to the graves of our intentions, the long leaves of obscene trees whose branches sway on the echoing banks of the soul’s infernal rivers.

To write is to lose myself, yes, but everyone loses himself, because everything gets lost. I, however, lose myself without any joy – not like the river flowing into the sea for which it was secretly born, but like the puddle left on the beach by the high tide, its stranded water never returning to the ocean but merely sinking into the sand.