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306

I belong to a generation that inherited disbelief in the Christian faith and created in itself a disbelief in all other faiths. Our fathers still had the believing impulse, which they transferred from Christianity to other forms of illusion. Some were champions of social equality, others were wholly enamoured of beauty, still others had faith in science and its achievements, and there were some who became even more Christian, resorting to various Easts and Wests in search of new religious forms to entertain their otherwise hollow consciousness of merely living.

We lost all of this. We were born with none of these consolations. Each civilization follows the particular path of a religion that represents it; turning to other religions, it loses the one it had, and ultimately loses them all.

We lost the one, and all the others with it.

And so we were left, each man to himself, in the desolation of feeling ourselves live. A ship may seem to be an object whose purpose is to sail, but no, its purpose is to reach a port. We found ourselves sailing without any idea of what port we were supposed to reach. Thus we reproduced a painful version of the argonauts’ adventurous precept:* living doesn’t matter, only sailing does.

Without illusions, we live by dreaming, which is the illusion of those who can’t have illusions. Living off our inner selves has diminished us, for the complete man is the one who doesn’t know himself. Without faith, we have no hope, and without hope we have no real life. Having no idea of the future, we likewise have no idea of today, because today, for the man of action, is nothing but a prologue to the future. The energy to fight was stillborn in us, for we were born without the fighting spirit.

Some of us stagnated in the idiotic conquest of the ordinary, contemptibly seeking our daily bread without ever sweating for it, without making a conscious effort, without the nobility of achievement.

Others of us, more high-minded, spurned state and society, wanting and desiring nothing, and trying to take to the calvary of oblivion the cross of simply existing – an impossible endeavour for whoever doesn’t have, like the bearer of the Cross, the consciousness of a divine origin.

Still others, busy on the outside of the soul, devoted themselves to the cult of noise and confusion, thinking they were living whenever they heard themselves, and supposing they loved whenever they brushed love’s outward forms. Living was painful because we knew we were alive; dying didn’t scare us, for we had lost the normal notion of what death is.

But those who formed the Terminal Race, the spiritual limit of the Deadly Hour, didn’t even have courage enough for true denial and asylum. What we lived was in denial, discontent and disconsolation, but we lived it within, without moving, forever closed (at least in the way we lived) inside the four painted walls of our room and the four stone walls of our inability to act.